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18 [a]“He clothed himself with cursing as his garment;
    it seeped into his body like water
    and into his bones like oil.
19 May it be like the robe that envelops him,
    like the belt that encircles him every day.”
20 May these evils my accusers wish for me
    be inflicted upon them by the Lord.[b]

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Footnotes

  1. Psalm 109:18 These words, leveled at the psalmist by his enemies, claim that cursing was his clothing as well as his food and drink; he lived, so to speak, by cursing (see Prov 4:17). Cursing was intended to destroy a person, his position, his family, and the remembrance of his name.
  2. Psalm 109:20 May these . . . by the Lord: literally, “May this be the recompense of my accusers from the Lord / and of those who speak evil against me.” Accordingly, the preceding curses may be understood as spoken either by the psalmist against his primary foe or by his enemies first and then willed by him to recoil against them. Another translation for the verse is also possible: “This is the work of those / who wish to call down harm upon me from the Lord.” In that case, the only imprecations of the psalmist would be the mild ones in verse 29.